By Lee Palmer Wandel

Ships from GA. solid reproduction.

Show description

Read or Download A Companion to the Eucharist in the Reformation PDF

Best church history books

The Quest for the Ark of the Covenant: The True History of the Tablets of Moses

In a chapel within the previous crenellated church of Mary of Zion in Aksum, Ethiopia, is stored an item that emperors, patriarchs and clergymen have guaranteed the realm is crucial spiritual relic of all time: the Tabota Seyon, Ark of the Covenant, the Ark of Zion. This Ark is claimed to be at least the Ark that Moses had developed at Sinai and which destroyed the partitions of Jericho.

The Inner Lives of Medieval Inquisitors

There were a number of stories in contemporary a long time of the medieval inquisitions, so much emphasizing greater social and political conditions and neglecting the position of the inquisitors themselves. during this quantity, Karen Sullivan sheds much-needed gentle on those participants and divulges they had choices—both the alternative of no matter if to play an element within the orthodox repression of heresy and, extra usually, the alternative of even if to procedure heretics with zeal or with charity.

Studia Patristica. Volume XLIV: Archaeologica, Arts, Iconographica, Tools, Historica, Biblica, Theologica, Philosophica, Ethica

Papers awarded on the 15th foreign convention on Patristic reviews held in Oxford 2007 (see additionally Studia Patristica forty five, forty six, forty seven, forty eight and 49).

Extra info for A Companion to the Eucharist in the Reformation

Sample text

The Parisian master Robert of Courcon, 48 Macy, “Theology of the Eucharist,” in A Companion, pp. 394–396. 49 Jessalyn Bird, “The Construction of Orthodoxy and the (De)construction of Heretical Attacks on the Eucharist in Pastoralia from Peter the Chanter’s Circle in Paris,” in Texts and the Repression of Medieval Heresy, ed. C. Bruschi and P. Biller (York, 2003), p. 54. 32 gary macy writing c. 1208–1212/3, relates a story of Bernard of Clairvaux. The holy man, realizing that one of the novices had confessed insincerely, urged the man not to receive the host.

1240–1248, refined and developed Alexander’s theology. Richard rejected the substitution theory as defended by Roland of Cremona, since quantity as a mathematical entity could more naturally take on the role of a subject for the other accidents. The Franciscan master, William of Militona, who taught in Paris from 1245 to 1253, and Albert the Great, the famous Dominican, teaching on the Eucharist in Paris ca. 40 Thomas Aquinas, the Dominican theologian whose work would become the standard of orthodoxy for Roman Catholicism after the Reformation, therefore inherited an already constructed metaphysics of the Eucharist.

128–129. the medieval inheritance 19 and only the priest could make this presence possible. The Eucharist became a moment of divine presence and clerical power. Along with a theology that defined the power of the priest as centralized in his ability to make the risen Christ present on the altar came devotions and practices that celebrated that miraculous presence. In the early years of the thirteenth century, the custom was introduced of elevating the host after the consecration of the bread and of elevating the chalice after the consecration of the wine.

Download PDF sample

Rated 4.11 of 5 – based on 41 votes