By Marcel Poorthuis, Joshua Schwartz
A Holy humans investigates some of the ways that Jews and Christians outline their non secular identification, humans or neighborhood, as being holy. preserving in brain that old stories can provide nutrients for inspiration relating to modern concerns, the learn bargains a wide selection of essays, on the subject of the biblical, patristic and medieval interval and particularly to the fashionable interval. the most obvious query of many within the sleek global to whether the characteristic of the ‘holiness’ allows acknowledgement of genuine faith open air the personal spiritual neighborhood, merits a decent resolution and well-documented examine: too simply the declare of holiness intertwines with claims of strength, no matter if through rivalling teams in the non secular neighborhood, through teams divided alongside gender strains, or at the point of territorial claims. it will likely be of precise significance to students and common readers drawn to an interdisciplinary method of theology, rabbinics, historical past, political technological know-how, and masses extra.
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Extra info for A Holy People: Jewish and Christian Perspectives on Religious Communal Identity
Ariel and Strikovsky 1990). The problem with the idea presented here, which attributes similar ideas to the Iron Age, lies in the fact that the later sources do not indicate historical precedents; if they could, they would have probably preferred to cling to any such sign of continuity. , 1972, 77), the roots of which should be sought in Israel’s ethnogenesis. , the ideology against contact with foreigners\foreign goods was a result of a manipulation of the elite which aimed at maintaining a monopoly over trade, and that due to other factors, rooted earlier in the Iron I, this ideology suited the broader Israelites’ world-views.
Jary, Collins Dictionary of Sociology, Glasgow 1995. A. N. Levine, ‘Commoner Power: A Case Study From the Classic Period Collapse on the Oaxaca Coast’, Journal of Archaeological Method and Theory 8, 343–385. A. dissertation, University of Haifa 1979 (Hebrew). J. E. Stager, Life in Biblical Israel. Louisville 2001. , ‘Notions of Gentile Impurity in Ancient Judaism’, The Journal of the Association for Jewish Studies 20/2 (1995), 285–312. , Early Israel, Leiden 1985. , and O. Lernau, ‘Fish Remains’, in Excavations at the City of David 1978–1985, Volume III (Qedem 33), ed.
A. dissertation, University of Haifa 1979 (Hebrew). J. E. Stager, Life in Biblical Israel. Louisville 2001. , ‘Notions of Gentile Impurity in Ancient Judaism’, The Journal of the Association for Jewish Studies 20/2 (1995), 285–312. , Early Israel, Leiden 1985. , and O. Lernau, ‘Fish Remains’, in Excavations at the City of David 1978–1985, Volume III (Qedem 33), ed. A. T. Ariel, Jerusalem 1992, 131–148. , A Commentary on the Book of Numbers (XXII–XXXVI), Jerusalem 1995 (Hebrew). Liphshitz, N. and G.