By Eva Jean Wrather, Visit Amazon's D. Duane Cummins Page, search results, Learn about Author Central, D. Duane Cummins,

Eva Jean Wrather committed seventy years to writing an 800,000-word biography of Alexander Campbell, founding father of the Christian Church (Disciples of Christ), a enormous literary biography defined through D. Duane Cummins as "a inventive and skillful combination of background and tremendous literary writing skills." within the early Nineties, Cummins used to be requested to help Ms. Wrather in revising her manuscript. Their interact makes up quantity one among Campbell's biography (TCU Press, 2005). quantity follows Campbell's lifestyles from 1823-1830, years full of the typhoon of reviews within the pages of his profitable journal, The Christian Baptist, which received combined hostility and help in Baptist and Presbyterian groups. Wrather files Campbell's event as a baby-kisser and delegate to the Virginia Constitutional conference in 1829, the place Campbell brushed shoulders with a few of America's most famed politicians and rhetoricians. Wrather believed those years have been an important bankruptcy in Campbell's lifestyles, confirming his energy as a philosopher, speaker and author.

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Additional resources for Alexander Campbell: Adventurer In Freedom : A Literary Biography (Literary Biography, Volume One)

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He spent many weary months in fear and misgiving, praying, seeking some token of Divine favor, of Divine forgiveness for his sins. The sins were venial, it was true, and God was merciful; but God was also selective, and those God chose were not left in doubt. Finally, one day when Thomas was near despair and ready to sink under the weight of his own unworthiness, he went alone for a walk in the woods. Suddenly, he felt the black cloud of fear and anxiety dispersing. An unearthly peace seemed prologue to flow around him until mystically, wholly, he was at one with God.

His father’s refusal or inability to understand his antipathy to the Church of England and his sympathy with the Presbyterian seceders was a great vexation to Thomas. And likely something of an enigma as well. It was not as if he were wanting to do anything unusual. Since the days of John Knox, Scotland and Presbyterianism had been almost synonymous and, in spite of generations in Ireland, a Campbell was a Scotsman still. Indeed, those very military ancestors of whom his father was so proud had more often tested their valor in wars religious than in wars merely political.

More important to Thomas, his brothers James and Archibald also came to teach near Sheepbridge; and a common interest in religious questions drew them into frequent discourse until they began to share his preference for the seceder church. Converts, no matter how few, were a matter of pride. So Thomas could feel that in some small way, he was beginning to answer the call of the Lord. w prologue Another call was now ringing in his ears—a call exceedingly imperious for a young man of twenty-four.

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