By Calvin L. Troup

St. Augustine of Hippo, mostly thought of the best philosopher of Christian antiquity, has lengthy ruled theological conversations. Augustine’s legacy as a theologian endures. although, Augustine’s contributions to rhetoric and the philosophy of conversation stay really uncharted. Augustine for the Philosophers recovers those contributions, revisiting Augustine's prominence within the paintings of continental philosophers who formed rhetoric and the philosophy of conversation within the 20th century. Hannah Arendt, Albert Camus, Jacques Ellul, Hans-Georg Gadamer, Martin Heidegger, Edmund Husserl, Jean-François Lyotard, and Paul Ricoeur are paired with Augustine in major conversations on the subject of the heart in their work.

Augustine for the Philosophers dares to carry Augustine’s rhetoric and philosophy in dynamic pressure along with his Christianity, upsetting critical reconsideration of Augustine, his presence in twentieth-century continental suggestion, and his effect upon glossy rhetoric and verbal exchange experiences.

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Extra resources for Augustine for the Philosophers: The Rhetor of Hippo, the Confessions, and the Continentals

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The Confessions And the ContinentAls f 11 Heidegger understood Augustine’s work in phenomenological terms, as discussed previously. His insights were comprehensive, not limited to Confessions, book 10. ” Phenomenological considerations of time seem to begin with Confessions in book 11. Ricoeur, in Time and Narrative, explains why. 37 that provides insight into book 11’s phenomenological intrigue and the provocation to engage Augustine. As Ricoeur observes, “This is the very movement [from Verbum to verba in book 11] that is narrated by the first nine books of the Confessions.

By these links . . a harsh bondage held me under restraint. 29 Augustine found himself in a state of “conflict,” initiated by God and productive of anxiety. Compared to all other human emotions, Heidegger finds anxiety to be the most revealing of the ontological fabric of human being and its inherent call of conscience. The experience of anxiety signals a significant loss of meaning and stability in our lives. , a serious illness) that disrupt our accustomed routines and relationships with things and with others, and that thereby expose us to the contingency and uncertainty inherent in our temporal existence.

41 Cicero’s praise of philosophy as an invaluable source of truth for the orator’s art directed Augustine toward its most metaphysical limits: God. ”42 The obligation stated here speaks to the importance of rhetoric. Philosophy is essential for the education of the orator, but it is the “art of eloquence” (oratio) practiced by this advocate of the vita activa that instructs one on how to equip (ornare) knowledge of a subject in such a way that it can assume a publicly accessible form and thus function effectively in the social and political arena.

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